Joyce activated, issue 24

Last weekend I attended the Battle of Ideas in London, and took part in a panel entitled “The Trans Teen Trend: A Case of Social Contagion?” This article is a tidied-up version of my speaking notes, rounded off with what happened right at the very end…

Joyce activated, issue 23

My question is more specific: why would anyone think men dressed as garish, sexualised parodies of women are particularly suited to reading to children? Thanks to all who responded on Twitter, or took the time to message me in other ways. What follows is informed by what you all said.

Joyce activated, issue 22

So it seems I’m going to write more about the fallout from the Standing for Women event in Brighton two weeks ago. The commentary and arguments continue, and I’ve learned a lot from them. The experience has clarified my thinking, and helped me to understand that of other people better.

Joyce activated, issue 21

Last weekend, I went to Brighton to attend the Standing For Women rally organised by Kellie-Jay Keen, aka Posie Parker. That has provoked a lot of criticism from people I like and respect—some of it in public, some through back channels.

Joyce activated, issue 20

In this issue I return to attempts to produce “trans-inclusive” definitions of womanhood. Two weeks ago I discussed attempts to do so by analogy with adoptive parents and naturalised citizens; in this issue I look at so-called “ameliorative” inquiries—which I don’t think stand up any better.

Joyce activated, issue 19

A guest post on a precedent-setting legal case concerning a trans-identified prisoner, prosthetic sex aids and the heinous sin of “misgendering”. By Naomi Cunningham of Sex Matters and Legal Feminist.

Joyce activated, issue 18

In which I start to debunk the various awful arguments I’ve come across for the proposition that “trans women are women”. This week: why analogies to adoptive parenthood and naturalised citizenship don’t work.

Joyce activated, issue 17

The uneasy co-existence of dignity and victimhood culture means laws and mores are shaped around the assumption that most people are following one moral code, when in fact many are following another.

Joyce activated, issue 16

This week I’m picking up where I left off three weeks ago: writing about the ongoing shift from dignity culture to victimhood culture. If you haven’t already read that issue, start there. If you received this email because someone forwarded it to you, why not subscribe? Sign me

Joyce activated, issue 15

Allison won on her central claim: that she suffered direct discrimination and victimisation by Garden Court on the basis of her gender-critical beliefs. For this she was awarded “aggravated damages”—which suggests the tribunal thought Garden Court’s behaviour was egregious.